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Yoruba Art & Sculpture at Hallie Ford

Selections from the Mary Johnston Collection
January 19-March 16, 2008

Yoruba Sculpture: Selections from the Mary Johnston Collection features a range of ritual objects found among the Yoruba people of West Africa, including masks worn in various rituals, cult figures in bronze and wood, drums used in different ceremonies, beaded objects and garments, and house posts and architectural elements designed to bring favor on the household.

Hallie Ford Museum of ArtThe exhibition includes masks worn in various festivals and rituals, such as the Gelede and Egungun ceremonies; cult figures made of bronze and wood, including Shango wands and Ibeji figures; Dun Dun drums used in different ceremonies; an The features on this Yoruba mask are symbolic of the belief that older women have the power to transform themselves into birds and fly in darkness on missions of good or evil. The beard is a symbol of wisdom and extraordinary power, the snake is a symbol of cunning, and the crescent moon-shape above the forehead lights the woman's way in darkness.elaborately carved 8-foot house post; a king’s beaded crown; and an Egungun masquerade costume.

 

Mary Johnston, who holds degrees from the University of Oregon in anthropology and psychology, inherited the collection from her brother, who acquired it in Berlin, Germany in the early 1970s. She has devoted the past 20 years to studying the pieces.

The features on this Yoruba mask are symbolic of the belief that older women have the power to transform themselves into birds and fly in darkness on missions of good or evil. The beard is a symbol of wisdom and extraordinary power, the snake is a symbol of cunning, and the crescent moon-shape above the forehead lights the woman's way in darkness.

Exhibit offers vivid look into Yoruba people

25 objects touch on religious mythology, cultural beliefs of the West African tribe

The Hallie Ford Museum of Art's new exhibit comes from Nigeria by way of Berlin, Germany and Florence.

"Yoruba Sculpture: Selections from the Mary Johnston Collection" features 25 objects on loan from Johnston's collection in Florence, on the Oregon Coast.

Organized by museum director John Olbrantz, the exhibition of ritual objects found among the Yoruba people of West Africa is a small but surprisingly vivid look into the culture of a large West African tribe, found mainly in Nigeria.

The exhibit is in the small Study Gallery, but there are additional pieces in the lobby, including an elaborate, 8-foot-tall door post, a ceremonial costume and a beaded headdress.

The show is on display until March 16. 2008

Yoruba Art Mary JohnstonYoruba, a large ethnic-linguistic group in West Africa, have an unhappy connection to the United States: A large number of them were enslaved during the 18th and early 19th century and brought elements of their culture to the Caribbean and the Americas, including the United States.

The exhibit touches on the religious mythology and other cultural beliefs of the tribe, seen through their gods, ceremonies, rituals, worship and festival.

Most of the works, created apparently in the 1930s through '50s, are in carved and dyed wood and are in good condition.

Olbrantz said the sculptures are part of a larger collection acquired by Johnston's late brother while he was in government service in Berlin in the 1970s.

With his death, the collection was passed on to his sister about 20 years ago. She has spent those years studying the works, occasionally lending them out, but mostly keeping them in her home.

"It's not just Yoruba," Olbrantz said of the collection. "It's art from the Cameroons, Mali and Nigeria, so it's a large collection."

Johnston, who has degrees in anthropology and psychology from the University of Oregon, embraced the collection as an opportunity for her personal research.

"She's lent them a couple of times to the University of Oregon (the Museum of Natural History)," Olbrantz said.

Parts of the collection also have been seen at the Eugene Airport and in Washington state.

The exhibition includes masks worn in various festivals and rituals, such as the Gelede and Egungun ceremonies; cult figures made of bronze and wood, including Shango wands and Ibeji figures; Dun Dun drums used in different ceremonies; the carved 8-foot house post; a king's beaded crown; and an Egungun masquerade costume.

Although the works are clearly a part of the tribe's particular rituals and culture, they also are works of art on a more accessible, universal level.

Yoruba Sculpture: Selections from the Mary Johnston Collection'

When: 10 a.m. to 5 p.m. Tuesdays to Saturdays, 1 to 5 p.m. Sundays, through March 16

Where: Study Gallery and lobby, Hallie Ford Museum of Art, 700 State St., Salem

Cost: $3, $2 ages 60 and older and students; free ages younger than 12 and free on Tuesdays

Call: (503) 370-6855

SPECIAL EVENTS

Illustrated Lecture: Pam McClusky, curator of African and Oceanic art at the Seattle Art Museum, speaking at 7 p.m. Jan 31 in the Paulus Lecture Hall, Collins Legal Center; free

Films: Films on Yoruba art and culture, 7 p.m. Feb. 7, 2008 Roger Hull Lecture Hall; free

*****GALLERY TALK: How African Sculpture Liberated Western Art, by Andries Fourie, Assistant Professor of Art and Art History, Willamette University museum of Art, on Tuesday, February 19, at 11:00 a.m. The talk will examine the differences and similarities between Western and African sculpture, and explore the ways in which exposure to African culture freed European and American artists from the contraints of strict realism and enabled new modes of expression.

"I don't think you can divorce their form from their function," Olbrantz said. "They're also exquisite works of art."

The stylized carvings, believed done primarily by men of the tribe, recall why western artists such as Picasso and Braque were influenced by African art.

There are elements of Cubism and other modern movements in the spare but evocative carvings.

Among the interesting parts of the exhibit are the Ibeji figures, depictions of twins -- common in Yoruba society. If one of the twins died, the figures supposedly ensured the continued health of the surviving twin.

Twins are thought to have special spiritual powers to ward off disaster in Yoruba belief; the death of one is thought to imperil the other because the balance of soul is disturbed.

A cast bronze on display in the lobby, in front of the museum doors, is of King Ewuare, a ruler of the ancient kingdom of Benin and his name is translated as "the trouble has passed," a reference to his stable rule.

The Egungun masquerade costume, made of cloth, shells, yarn and metal coins, has a name that can be translated as "concealed powers of the ancestor" and allow the wearer to merge with the spirits of the ancestors.

The Gelede headdresses are part of an annual celebration honoring the power of women, who could use their powers for good or evil, and are worn by pairs of men.

There also are Gelede masks; in identical pairs, they illustrate the belief in the importance of duality.

One of the more elaborate pieces is a carved wood Egungun divination bowl, with paint and leather.

The figures depicted are a drummer, a family member-hunter, an ancestor spirit (Egungun) and the prostrate figure of a devotee of the Egungun.

The Olumeye bowl, vividly dyed in blue, is used to hold kola nuts as offerings of hospitality. The kneeling position of the figure is a gesture of respect and devotion, while the chicken on the lid is a symbol of honor and prosperity.

An illustrated lecture and an evening of films further explaining Yoruba culture will be part of the exhibit.

"Yoruba Sculpture: Selections from the Mary Johnston Collection" has been supported in part by grants from the city of Salem's Transient Occupancy Tax and the Oregon Arts Commission.

rcowan@StatesmanJournal.com or (503) 399-6728

 

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